Gear Scene About BD

 

2 0 0 2   R O C K    

   
 

Close to the Edge  Doug Robinson

  Thirty Years Beyond  Tom Frost
  The Pioneer Tradition  Ryan Frost
  Grossman Mouths Off  Steve Grossman
  Lesson Learned  Tim O'Neil
  The Vertical Dance  Abby Watkins
  Looking Up to Find Our Way  Geoff Powter

 

Close to the Edge  Doug Robinson

That line came to me on a bumper sticker, of course. We spend so much of our lives in cars. And being in a car driving around America equals being busted for taking up copious space. Not my fault, I was born to it. But now it is my problem. Only as dirtbags do we live clean and simple enough that we’re not elbowing other sentient beings out of their rightful share. Shed your baggage. Share the wealth. Clean and simple is how we approach the edge.

Climbers know a lot about the edge, so we’ll just rewrite that line: Close to the Edge. The name of a climb says it better. Not on, and certainly not over. Close is close enough. And you are the only one who knows, for you, for your next move, how close is close enough.

The edge is where evolution happens. 5.15 and V15 are only part of it—the most obvious part. Most of us aren’t close enough to that evolving edge to peek over, into the unknown that will become the future. But evolution edges both ways: not only the growth of our don’t-call-it-a-sport, but our own development as climbers. Each of us.

Our personal evolution leads backwards, toward the roots of climbing. If you climb in the gym, go outdoors and feel the sky. If you boulder, put on a rope and go higher. Sport climb? Step up to trad. Versatile on the rock? Go alpine!

This is evolution? Sure, even though it leads away from the purely hardest moves. Every step toward the roots of climbing adds new challenges to your vertical world. When a boulderer accepts the sharp end of the cord, it carries those extreme moves up off the deck. Doing them above a sport clip adds the void, nipping at your heels. A worthy adversary. But now you have to fuss with the rope. Bother to belay, stop to untangle. These are not distractions, but tools; they bring you closer to the inner challenge. Chuck Pratt said bluntly, “Leading is climbing.”

Going from sport to trad adds a big dose of self-reliance. The void is still there—in fact it gets deeper—but suddenly the anchors and the pro are not conveniently bolted in place at your elbow. The vertical just got wilder. Deal with it. Trad takes the rock on its own terms. More responsibility for self and safety and partners is your choice; greater freedom is your reward.

The last big leap is to go alpine. Step back to the ice age. Here the cutting edge is marathon ascents in unbelievably light and fast style. But your learning edge is all around you from the first moments of clutching an ice axe and sucking wind in a heightened world. So much space, so wild a pulse.

Every step toward the edge adds adventure. If you’ve got it wired, you’re taking up too much space again. Nobody said this would be easy. You’ll know. One day it might be sport climbing so sporty that you’re holding on too hard to stop and clip, the next only slabby 5.8 but way runout and scary. Or mixed 5.9 in crampons. Boldness and commitment are staging a comeback. Like offwidth, you just can’t scare them away. Make that poised commitment, though, not reckless. You gotta come home healthy, or everyone loses. Practice makes poised. Pushing it on a regular basis trains your whole adrenal response system, tuning it up toward true grace under pressure.

Now, step away from the vehicle.

Doug Robinson

As a champion of 1972's “clean climbing revolution,” Doug's climbing style and philosophy have had a profound impact on the climbing world. Often referred to as a “modern John Muir,” Doug has single-handedly helped to lessen the impact of climbers on the rock and along the way has become the first President of the American Mountain Guides Association. Today, Doug calls his home Santa Cruz, California where the climbing and skiing of the High Sierras are just a short jaunt away.

 

Thirty Years Beyond  Tom Frost

During the thirty years since the 1972 clean climbing catalog, climbing has come of age. We climb a lot less by ourselves; enjoy much less of a never-ending resource, and no longer use only nuts and runners for protection. In 2002 the opportunity has once again arisen for us to diligently become aware of the impact our individual and collective actions have on natural resources, climbers, resource managers and citizens. Integrity, responsibility, accountability and respect must become the climbers credo.

Integrity involves the individual’s values. Responsibility is how your individual values relate to the circumstances and to other people. Accountability is having the courage to step up to the plate and do your part (plus a little extra to cover those who don’t). Respect is bending your will to the requirements of the many rules and regulations incumbent through our citizenship in the climbing community, and doing it with a good attitude in spite of personal preference or need.

Conversely, entitlement means you are above the laws of nature and man. It believes that your one action has no effect. When man is impatient, and does not adjust himself to the confines of nature, nature suffers. And man loses.

The spirit of the rock can be seen in every climber for, like the rock, they are steady and strong in pursuit of their dreams. Climbers are one of the greatest resources in the outdoor industry. They are good natured, focused, industrious, team players, and most of all they are friends. Climbers are natural leaders and ambassadors throughout the world.

This is appropriate. The pioneers who set the height of the bar were the cleanest of all climbers. They plumbed the high country for nature’s secrets for days, carrying just tea and a crust of bread. They ventured up Yosemite’s most fearsome walls with little gear or water, removing every piton and minimizing expansion bolting, so the second ascent party could enjoy as pure an interface with nature as they had.

I liken their legacy to our national heritage as climbers. It is a heritage that empowers. The cleanest climbers of all are still those who leave no trace.

Tom Frost

Tom Frost's accomplishments speak for themselves: The first 5.10 in America; the second ascent of the Nose in 1960; the first ascent of the famed Salathé wall in 1961; the second ascent of Ama Dablam... the list goes on and on. Tom was also the mastermind behind Chouinard Stoppers, Hexes, RURPs, Knifeblades and Lost Arrows—all of which remain relevant (and essential) equipment today. Not to be hindered by time, in 1997 he climbed the North American Wall (among other classic lines) with his son Ryan Frost. Today, at over age 60, Tom is still at it and is still climbing hard.

 

The Pioneer Tradition  Ryan Frost

Climbing with tom frost is an experience. Having endured this experience numerous times, I am convinced that this persona—the whole purity through suffering thing—is not an act. He walks his own walk. He is the living embodiment of our climbing heritage, which is perhaps a compliment. To him, the style of the attempt shows respect for the creation. He uses the clean, fast technology of modern equipment but is immune to the cowardice and sleight of hand afforded by modern ethics. Risk of failure should be considerable. Rewards are personal. Take a minimum of gear. Retreat is not an option (we mildly disagree on this one point.) Go up for the right reasons. That last one is hard.

In September 2001, despite an almost utter lack of preparation, he and I started up the Salathé Wall. It seemed like a good idea at the time—a quick jaunt up the Big Stone to commemorate the 40th anniversary of the first ascent. Problem was, our ability to do the climbing was borderline. We struggled past each pitch, then feared the next. The barriers were mostly inside ourselves—that’s the whole point, I suppose. It became irrelevant that others had climbed this route, in better style or faster or whatever—when you’re wedged in the Hollow Flake there are other things to think about. The ideal is there—fast, light, clean.

On the Salathé, we made it together—he climbed the pitches I could not, and vice versa. The outcome was in doubt to the last pitch, as it should be. More water and more wide gear would have been nice. The style of the climb was, I think, in the finest tradition of the pioneers. For him, the pioneers are Salathé and Muir. For me, it’s him.

Ryan Frost

In the years that Ryan Frost has been climbing he’s repeated several old classics on El Cap—the Nose, the Salathé, the North American Wall. He’s also soloed Zenyatta Mondatta, done the Regular Route on Half Dome in a day, and spent some time in Patagonia. Ryan got his start climbing with his dad in Eldorado and eventually moved onto Yosemite’s granite walls. As a traditional/big wall enthusiast through and through, he says his old-school blood must “run in the genes.” He currently lives in Fresno, California with his wife Belinda and daughter Hannah.

 

Grossman Mouths Off  Steve Grossman

Climbing was just starting to hook me in 1972. Two years into it and I had already glimpsed a wondrous world of limitless adventure and spellbinding beauty that I could experience as a dedicated climber. When Chouinard Equipment published the clean climbing catalog and offered an ethical philosophy and approach to climbing that made this inner fantasy world sustainable in the face of the mounting external pressures, the psyche of North American climbing took a quantum leap. Collectively, our consciousness was raised as awareness of our surroundings grew to meet the demands of hammer-less climbing. Each climber was challenged to examine the relationship between adventure and technology to develop a personal style.

Much of the concern over route degradation focused on big wall routes on El Cap due to the gear intensive nature of aid climbing. “Pitons have been a great equalizer in American climbing. By liberally using them it was possible to get in over ones head and by more liberally using them, to get out again.”* Largely because they turned out to be easier to use once mastered, nuts quickly replaced pitons as the preferred means of protection on free climbs. Oddly enough, few people embraced hammer-less aid climbing and big walls became the backwater of the American clean climbing movement. Despite the luxury and security offered by aid slings climbers could not be bothered to slow down and push the limits of the new gear and themselves, preferring the well-worn path of least resistance.

Three decades later, with our numbers growing yearly and a staggering array of tools at our disposal, the same lackadaisical attitude prevails when it comes to hammered protection. Wall climbing is in the midst of a renaissance but internally we remain in the Dark Ages. Pause and consider the damage to the vertical environment that we would now be enduring had clean climbing not taken hold. The manifest destiny of hammer, drill and chisel is woeful at best and we must face the reality that unless we collectively reduce the impact of each and every placement, each and every ascent, a dismal future awaits us. Hammer-less aid climbing is one of the wildest and most demanding games that climbing has to offer. We must take pride in our heritage as climbers and continue to insist that ingenuity and skill take precedence over expedience and force. Only then can the adventure and trial by fire that has historically made big wall climbing uniquely rich not become lost to us. “Remember the rock, the other climber—climb clean.”* Right on.

   *Doug Robinson, The Whole Art of Natural Protection, Chouinard Equipment Catalog, 1972

Steve Grossman

Low impact trad and aid climbing has been the focus of Steve's climbing carreer. His accomplishments include the first hammer-less ascent of the Muir Wall and the first ascent of the Jolly Roger on El Cap. Always one to encourage others to honor the rock and their own experience on the rock, Steve climbed without chalk for years and remains a trad climbing loyalist today. He lives in Seattle, Washington.

 

Lesson Learned  Tim O'Neil

My relationship with climbing began when I summited the maple tree in my backyard at age six. The values I had then are more or less the same today: experience the moment on my terms, delve into the unknown with a sense of respect and adventure, and commit myself completely in spite of fear, inability, or the reprimands from my mother.

The maple tree of my youth has mutated into sandstone towers, granite monoliths and far flung locales. My climbing partners have transformed from my six snot-nosed siblings into an infinite array of friends of all abilities, passions, and runny noses. The reproaches have changed slightly from my mom’s, “Timmy get down from that tree you fool” to my girlfriend’s, “Timmy put some more pro in you wing nut.”

I refer to the ideals I learned as a child when considering my current climbing pursuits: clean up your own mess, don’t be a poor loser when you fail, pay attention to your teachers and make friends at school.

The clean up idea is a no-brainer. I cherish the beauty and wildness of the places where I climb and strive to preserve that unadulterated essence. As for failure and climbing, it is an intrinsic part of the equation that forces you to learn from your mistakes, a type of adventure-driven Darwinism—either adapt to the lesson or perish. The further I have fallen the more I have learned. My teachers have ranged from the wizened craggy lifer to the manicured, deliberate bolt clipper from the rope burn behind my knee to the hundred footer on Trango Tower. These insights and experiences have provided me with a broad base to launch my own endeavors into the unknown. I search now for the knowledge only obtainable without instruction. School is always in, as I’ve become the pupil, professor and disciplinarian and the classroom has become El Cap, the first Flatiron and the Rostrum high-line.

The maple tree remains my model of what climbing life is about, its roots run deep into the sustaining soil of those who have come before me, its branches continue to grow upwards, attaining new heights and the leaf buds appearing each spring promise future growth and health.

Tim O'Neil

Tim has climbed extensively in both Yosemite and Patagonia. Most notably, Tim has set several speed records in the Valley and done several first ascents of world-class routes in Patagonia, including the Compressor Route (VI 5.11 WI 4 A1, 28 pitches). At age 32, he's been climbing for over twelve years and lives life based on a philosophy of freedom, laughter and natural beauty.

 

The Vertical Dance  Abby Watkins

Leaving the ground is a risk. This is the premise of climbing. Risk is what makes it the interesting, challenging, rich and complex sport that it is. What we risk varies with the style of climbing we take on. Within each specialization, we take on the unique responsibility each version of risk requires.

Leaving the ground creates potential energy between our bodies and the earth. The challenge lies in solving the puzzle of upward progress under the constant coercion of gravity. Time and weather sculpt weaknesses in stone that we follow or form the intricate chaos of a frozen waterfall or glacier. The choreography of climbing demands that we understand the medium, ourselves and how our bodies correspond to the vertical dance. Climbing is not easy. In our everyday lives, the element of risk is minimized through convenience and technology. Instant gratification is the norm. We wrap ourselves in safe cocoons. Climbing gives us the gift of danger. Climbing puts us face to face with risk, demanding from us honesty, humility and full responsibility for our actions. Because of this, success really is our own. Yet failure is also our own. If we approach climbing expecting instant gratification, it will quietly and soundly put us in our place. Go back to the drawing board, it tells us, learn more about yourself and the medium before you come back to the challenge.

Leaving the ground has always been a risk. Each generation of climbers accepts and interprets that risk in different ways. Climbing has exploded into many sub-categories in the last 30 years; bouldering, rock climbing, alpinism, ice climbing, indoor climbing, competition climbing, mountaineering, big wall climbing, modern winter mixed climbing, expedition climbing, speed ascents, free soloing and even crossovers such as aerial dance or using climbing as a teaching climbing as a metaphor to build self esteem. We can choose our level of risk. We can take it all apart, practice each piece then put it all back together for big committing climbs. Or if we choose, we can specialize into one aspect and delve deeply into what that form of climbing has to teach us.

Leaving the ground will always be a risk. In our ever more populated world, the challenge now lies in not killing what we love. The many specialized forms of climbing complete a rich tapestry of people and lifestyles. Each one of these needs space and recognition. Leaving the ground is a risk. Leaving enough room for each manifestation of risk is the challenge for the future.

Abby Watkins

Since Abby began climbing in 1988, this native Australian has redpointed 5.13, consistently onsighted 5.12 and in 1996 set the women's speed record on the Nose. Also a competitive ice climber and mountain guide, she spends her “spare time” sharing her alpine expertise and savvy with other women in her Ascending Women clinics.

 

Looking Up to Find Our Way  Geoff Powter

More than a few times over my climbing years, I’ve had an experience that reminds me that we enjoy a very unique privilege of our climbing game: I’ll be hanging around some crag when a woman walks up, ties in and effortlessly cruises some sick-looking line. And the base starts buzzing: “Hey, isn’t that so-and-so?” And so-and-so turns out to be willing to chat about her climb just like everyone else. Or I’ll be sitting in some backwater Himalayan tea-house, when some vaguely familiar, gaunt wire of a man sits down, spots you for a climber and starts yakking about the desperate peak he’s just done.

Take a look at a hundred other sports—football, car racing, golf—and you’ll realize just how unusual that experience is. Even if you play golf pretty damn well, you’re not too likely to get anywhere near that Tiger guy, let alone have him make a stroke suggestion; even if you love Formula One more than anyone else, the closest you’ll ever get to having a beer with Michael Schumacher is drinking some brew that sponsors him.

But in climbing, we’ve always had access to our heroes. The biggest names in the game come to our town, give a slide show and go to your little local crag the next day. The superstar who put up the most desperate line in the world will actually take your phone call and give you all the beta you need on a mere mortal route on the next face over. The heroes who inspired your own entry into climbing ten years ago open their doors—and often their hearts—mentoring you on your own path. Climbing has hundreds of stories like this.

Yet I worry about the future of this remarkable privilege as we grow in number and some of climbing’s core values change. As our magazines slide increasingly under the thrall of the culture of current celebrity, the names some of us know best are the flavors of the month instead of the great climbers of history. And as our literature is increasingly infatuated by anti-hero deconstructionism, (insisting that worshipping heroes smacks of elitism), I worry that some of the truly great people in the game won’t be showing up at my crags anymore just because they aren’t today’s best-selling names. And I think we’ll all be worse off for the change.

So a plea: to understand our game, understand where we were, not just where we are. Make that call to that guy who you think is above talking to you and get your beta. Insist on keeping this special thing going.

Geoff Powter

Geoff has summitted thirteen peaks over the 7000-meter mark in the Himalaya, including the third ascent of Manaslu North Peak. Additionally, he has put up over 30 routes in the Canadian Rockies, including The Terror of Babel. He's been the editor of the Canadian Alpine Journal for ten years, and the president of the Canadian Himalayan Foundation for six. Currently he lives in Canmore, Alberta, where he can enjoy the great limestone right out his back door.

 

 

 

Dealer Locator Newsletter Sign-up FAQs Ordering Info Warranty/Repairs Catalog Request Site Map Contact Us